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This time of year we read about the Jewish people’s exile in Egypt. Of course, the Torah is a living Torah, which is also addressing our current national and personal exile. Although Hashem ultimately brought us out of Egypt, he appointed a leader to effect our redemption. This is always the way it’s done, as the holy Zohar says, the soul of Moshe (Moses) exists in every generation. This means that there are always true tzaddikim who redeem their generations as Moshe saved his.

Moshe’s name was given to him by the daughter of Pharaoh. It means that he was drawn from the water, (referring to the waters of the Nile).  Reb Nosson (Birchas Hashachar 3) says that these waters also symbolize something much deeper. The Arizal taught that the Egyptian exile was in a sense a fixing for the sins of an earlier generation. After the flood, Hashem said that he won’t allow man to live past 120 (which was Moshe’s final age) because “בְּשַׁגַּם הוּא בָשָׂר” [“he is also flesh”]. The word בְּשַׁגַּם has the same numerical value (345) as משֶׁ֔ה.  This is why all the boys were sentenced to be drowned, and Moshe himself was even placed in the water, because there was still retribution necessary from the times of the flood. But the name Moshe means that the tzaddik will lower himself to the deepest, darkest waters in order to pull out the lost souls that are drowning in the floods.

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“טָבַעְתִּי בִּיוֵן מְצוּלָה וְאֵין מָעֳמָד, בָּאתִי בְמַעֲמַקֵּי מַיִם וְשִׁבֹּלֶת שְׁטָפָתְנִי”.           “I have sunk in muddy depths and there is no place to stand; I have come into the deep water, and the current has swept me away” (Psalms 69:3).

This is the power of the true tzaddikim. They prevent our ultimate destruction and give us hope to live again. Rebbe Nachman teaches (Torah 215) that the name Moshe stands in-between destruction and favor, because the word for destruction שמד is numerically 344, the name משה is 345 and the word for favor, רצון, is 346. So Moshe, and all the true tzaddikim of each generation, put themselves on the front lines to help lift us out of the mud.

I think one of the biggest obstacles we face nowadays is our low self confidence. With the whole world sharing information, we now see people who seem so much better than us in every way possible. If you have talent, there’s surely many out there who have more. If you’re making money, there’s definitely others who are making more. It can be disheartening.  And you don’t have to even look on the web. People are just not trying anymore, out of fear they won’t be successful.

I find so much solace by believing in the true tzaddik. I believe in Rebbe Nachman with every fiber of my being. I believe in his Year 2019 ability to help me and all those who cling to him, by representing us favorably to Hashem. This kesher (knot) that I have with the tzaddik makes me believe in myself so much more. I’m not limited by my own shortcomings. I can reach places I never even imagined because I believe strongly in my tzaddik’s ability to help me shine.

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